Let us even be quite poor; we can still give alms. And however heavy or demanding our work, we can still pray to Almighty God without interfering with our labours; we can pray night and morning, and even all day long, and here is how we can do it. All the time that we deprive ourselves of anything which it gives us pleasure to do, we are practicing a fast which is very pleasing to God because fasting does not consist solely of privations in eating and drinking, but of denying ourselves that which pleases our taste most. Some mortify themselves in the way they dress; others in the visits they want to make to friends whom they like to see; others in the conversations and discussions which they enjoy. This constitutes a very excellent fast and one which pleases God because it fights self-love and pride and one's reluctance to do things one does not enjoy or to be with people whose characters and ways of behaving are contrary to one's own. You can, without offending God, go into that particular company, but you can deprive yourself of it to please God: there is a type of fasting which is very meritorious.
You are in some situation in which you can indulge your appetite? Instead of doing so, you take, without making it obvious, something which appeals to you the least. When you are buying chattels or clothes, you do not choose that which merely appeals to you; there again is a fast whose reward waits for you at the door of Heaven to help you to enter. Yes, my dear brethren, if we want to go about it properly, not only can we find opportunities of practicing fasting every day, but at every moment of the day.
Tell me, now, is there any fasting which would be more pleasing to God than to do and to endure with patience certain things which often are very disagreeable to you? Without mentioning illness, infirmities, or so many other afflictions which are inseparable from our wretched life, how often do we not have the opportunity to mortify ourselves in putting up with what annoys and revolts us? Sometimes it is work which wearies us greatly; sometimes it is some person who annoys us. At another time it may be some humiliation which is very difficult to endure. Well, then, my children, if we put up with all that for God and solely to please Him, these are the fasts which are most agreeable to God and most meritorious in His eyes. You are compelled to work all the year round at very heavy and exacting labor which often seems as if it is going to kill you and which does not give you even the time to draw your breath. Oh, my dear children, what treasures would you be storing up for Heaven, if you so desired, by doing just what you do and in the midst of your labours having the wisdom and the foresight to lift up your hearts to God and say to Him: "My good Jesus, I unite my labours to Your labours, my sufferings to Your sufferings; give me the grace to be always content in the state in which You have placed me! I will bless Your holy Name in all that happens to me!" Yes, my dear children, if you had the great happiness to behave in this way, all your trials, all your labours, would become like most precious fruits which you would offer to God at the hour of your death. That, my children, is how everyone is his own state in life can practice a kind of fasting which is very meritorious and which will be of the greatest value to him for eternal life.
I have been telling you, too, that there is a certain type of almsgiving which everyone can perform. You see quite well that almsgiving does not consist solely in feeding those who are hungry and giving clothes to those who have none. It consists in all the services which one renders to a neighbour, whether of body or soul, when they are done in a spirit of charity. When we have only a little, very well, let us give a little; and when we have nothing, let us lend if we can. If you cannot supply those who are sick with whatever would be good for them, well then, you can visit them, you can say consoling words to them, you can pray for them so that they will put their illness to good use.
Yes, my dear children, everything is good and precious in God's sight when we act from the motives of religion and of charity because Jesus Christ tells us that a glass of water would not go unrewarded. You see, therefore, my children, that although we may be quite poor, we can still easily give alms.
I told you that however exacting our work was, there is a certain kind of prayer which we can make continually without, at the same time, upsetting our labours, and this is how it is done.
It is seeking, in everything we do, to do the will of God only.
Tell me, my children, is it so difficult to seek only to do the will of God in all of our actions, however small they may be? Yes, my children, with that prayer everything becomes meritorious for Heaven, and without that will, all is lost. Alas! How many good things, which would help us so well to gain Heaven, go unrewarded simply by not doing our ordinary duties with the right intention!
It is that God, having put us into this world as into a place of exile and of banishment, wishes to force us, by so many evils, not to attach our hearts to it but to aspire to greater, purer, and more lasting joys than those we can find in this life. To make us appreciate more keenly the necessity to turn our eyes to eternal blessings, God has filled our hearts with desires so vast and so magnificent that nothing in creation is capable of satisfying them. Thus it is that in the hope of finding some pleasure, we attach ourselves to created objects and that we have no sooner possessed and sampled that which we have so ardently desired than we turn to something else, hoping to find what we wanted. We are, then, through our own experience, constrained to admit that it is but useless for us to want to derive our happiness here below from transient things. If we hope to have any consolation in this world, it will only be by despising the things which are passing and which have no lasting value and in striving towards the noble and happy end for which God has created us. Do you want to be happy, my friends? Fix your eyes on Heaven; it is there that your hearts will find that which will satisfy them completely.
All the evils which you experience are the real means of leading you there. That is what I am going to show you, in as clear and brilliant way as shines the noon-day sun. First of all, I am going to tell you that Jesus Christ, by His sufferings and His death, has made all our actions meritorious, so that for the good Christian there is no motion of our hearts or of our bodies which will not be rewarded if we perform them for Him.
Perhaps you are already thinking: "That is not so very clear."
Very well! If that will not do you, let us put it more simply.
Follow me for a moment and you will know the way in which to make all your actions meritorious for eternal life without changing anything in your way of behaving. All you have to do is to have in view the object of pleasing God in everything you do, and I will add that instead of making your actions more difficult by doing them for God, you will make them, on the contrary, much more pleasant and less arduous. In the morning, when you awake, think at once of God and quickly make the Sign of the Cross, saying to Him: "My God, I give you my heart, and since You are so good as to give me another day, give me the grace that everything I do will be for Your honour and for the salvation of my soul."
Before beginning your work, my dear brethren, never fail to make the Sign of the Cross. Do not imitate those people without religion who dare not do this because they are in company. Offer quite simply all your difficulties to God and renew from time to time this offering, for by that means you will have the happiness of drawing down the blessing of Heaven on yourself and on all you do. Just think, my dear brethren, how many acts of virtue you can practice by behaving in this way, without making any change in what you are actually doing. If you work with the object of pleasing God and obeying His Commandments, which order you to earn your bread by the sweat of your brow, that is an act of obedience. If you want to expiate your sins, you are making an act of penance. If you want to obtain some grace for yourself or for others, it is an act of hope and of charity. Oh, how we could merit Heaven every day, my dear brethren, by doing just our ordinary duties, but by doing them for God and the salvation of our souls! Who stops you, when you hear the chimes striking, from thinking on the shortness of time and of saying in your minds: "Time passes and death comes closer.
I am hastening towards eternity. Am I really ready to appear before the tribunal of God? Am I not in a state of sin?"
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